Abstract: "The research will be discussed on villager?s participation in connection with their ceremonies as their social role and also institution for new generation. They have altogether four main festivals; Shin Pyu Pwe 1, Shan New Year festival 2, Thingyan3 (water festival) and rite of passage; obligation. These are showed for their interest and familiarity among them and degree of involvement to meet his or her societal obligation in their social role. The research will be focus on connection, function and social role among their communities concerned with ritual and ceremony. In Zaw Ti Gone village, most of villagers practice ritual as Buddhist traditional way. The paper conduct participatory development, and interviewing are main research method for the research. Some semi-­structure questionnaires and structure questions were prepared before doing the research. Major field work duration was January 2013 to December 2013. After the time occasionally visit for doing field work up to June 2015. It will discuss Ritual and Ceremony of Shan, value system on social organization, interaction and obligation among groups and their hidden institution. The villagers are nearly half is Shan national and others are Bamar and migrant villagers. For village ritual and social affair, most of the leading persons are Shan nationals. Main ritual and seasonal ceremonies are Shinpyu Pwe, Thingyan festival, Waso festival, Sabbath days, Thadingyut (lighting festival), Kahtain festival and New Year Festival of Shan nationals. The study also observed rite of passage among villagers such as Monk birthday ceremony, wedding and funeral. The paper would like to find out "How and Why village social organizations are well organized among themselves and help each other based on these rituals?".....Paper delivered at the International Conference on Burma/Myanmar Studies: Burma/Myanmar in Transition: Connectivity, Changes and Challenges: University Academic Service Centre (UNISERV), Chiang Mai University, Thailand, 24-­26 July 2015.