"The paradox at the heart of the Rohingya genocide has always been Myanmar’s leader Aung San Suu Kyi. Just a few short years ago, the Rohingya regarded the international democracy icon as their champion and defender in an increasingly hostile Myanmar. Last month, she was standing before the International Court of Justice (ICJ) at The Hague, defending the soldiers and politicians who erased the Rohingya from their native lands in Myanmar. Her history is a lesson for the optimists who thought democracy would also bring liberalism—and a disturbing portent of the compatibility of democracy and oppression that’s playing out from New Delhi to Budapest. The Rohingya Muslim minority have been a favorite target for successive Buddhist central governments in Myanmar, previously known as Burma, for almost the entire post-imperial history of the country. But they have been far from the only target. Other, smaller, Muslim groups have always been on the radar of the Theravada nationalist military juntas that ruled the country between 1962 and 2011. Christian groups and a plethora of borderland ethnic groups such as the Chin, Kachin, Shan, and Karen were also oppressed under the juntas..."