Topic:
Myanmar, Rohingya, Refugee, Citizenship, Persecution.
Description:
"Myanmar is the least developed country in the Southeast Asia. In the 1947
Constitution, the name of the country was proclaimed Burma, and in 1989, the military
junta changed the name to Myanmar (Ullah, 2011). Some scholars believe that Burma
is derived from the eponym ‘Brahma Desha’ after Brahma, one of the gods of the Hindu
trinity. Some other scholars believe that “Burma” is the name derived from the spoken
form of Bamar (the language of the majority ethnic group), and was also used during
the independence movement in 1948. “Myanmar” is taken from the literary form of
the language, and is supposed to be more neutral than Burma. “Myanmar” supposedly
is associated with democratic and federalist ideologies, while “Myanmar” recalls
military enforcement and hierarchal units (Dittmer, 2010). The official name of the
country according to the 2008 constitution is “The Republic of the Union of Myanmar”
(Government of Myanmar [GoM], 2008).
Rakhine is a state located in the west coast of Myanmar, one of the poorest
regions of the country. Its area is 14,200 square miles (Islam, 1999). In Rakhine, it is
estimated that 59.7% of the 3.8 million people are Buddhist, 35.6% are Muslim
Rohingya, and the remainder are from other religious groups. The Rohingya Muslims
did not originate from just one single racial stock. They are the mixture of diverse
ethnic groups, including Arabs, Moghuls, and Bengalis (Alam, 2013). In Myanmar there
are 7 million Muslims, which are 15% of the total populations of the country, and half
of them live in Rakhine (Jaha, 1994).
Buddhist nationalism began to emerge in response to British colonial rule, and
saw Buddhists identifying with Burmese culture and history. During the colonial
period, the Burmese military Tatmadaw and the founders of several armies including
Aung San were patronized and trained by the military of imperial Japan to defeat
Allied forces and the British colonials. Myanmar’s Buddhist nationalism was
influenced by Japanese fascism (Zarni, 2013). The Rohingya crisis is not only on
religion but also on economical and political related (Shams, 2015). The Buddhists of
Myanmar claim that the Rohingya are economically developed, and their culture is
under siege than the Rohingya. The Rohingya are confronted with a deeplyentrenched Islam phobia with Rakhine in Myanmar. Myanmar is surrounded by some
Islamic countries, such as Bangladesh, Malaysia, and Indonesia. The Buddhists think
that if any Islamic country attacks Myanmar, the Rohingya will fight against Myanmar.
History of Rakhine State and the Origin of the Rohingya Muslims
21
As a result, they are culturally discriminated, economically exploited, and politically
sidelined by the GoM (Wolf, 2017).
There have been many debates on the origins of the Rohingya and the Arakan
State. The two conflicting theories are that i) Rohingyas are illegal immigrants from
neighboring Bangladesh (Saw, 2011; Ahmed, 2012), and ii) Rohingyas are native to
Arakan, and are descendents of the original Muslim converted on Ramree Island
(Bahar, 2010a; Forster, 2011). Although there are two opposing debates about the
origin of the Rohingya, it is true that a large number of Muslims have resided in the
Arakan for hundreds of years (Azad & Jasmine, 2013; Leitich, 2014).
The sectarian conflict has been especially focused in the Muslim areas that lie in
the northern part of Rakhine State: Maungdaw, Rathedaung, and Buthidaung
Townships (Human Rights Watch [HRW], 2013). During the last few years the
Rohingya ethnic violence in Rakhine became extensive, which has transformed into
ethnic cleansing and genocide (Nawoyski, 2013)..."
Source/publisher:
The Indonesian Journal of Southeast Asian Studies
Date of Publication:
2018-07-01
Date of entry:
2019-07-28
Grouping:
- Individual Documents
Category:
Countries:
Myanmar, Bangladesh
Language:
English
Local URL:
Format:
pdf
Size:
1.46 MB
Resource Type:
text
Text quality:
- Good
