Burma?s Human Rights Blind Spot: A Compendium on Violence Against Rohingyas in June/July 2012

Description: 

Compendium of 30 or so reports... Introduction: "By virtue of its geography (great river valleys, plains, plateaus and mountain chains) and history (migration and settlement along the rivers and in the uplands) Burma is a multicultural crossroads of Southeast and South Asia. Peoples, ways of life and religions from the Indian subcontinent, Himalayas, Indo-China and beyond, have intermingled in a land which became a nation under British colonization and has struggled with ethnic identities ever since. Although the vast majority of inhabitants are Buddhists, with the overwhelmingly Buddhist Burmans the largest ethnic group, nearly all other religions are represented in the population. Tolerance and cosmopolitanism were among Burma?s strengths in times of peace. Unfortunately, military rule and the promulgation of ethnic-majority nationalism have been in effect since General Ne Win?s takeover in 1962, and even in the post-British democracy of U Nu, establishment of Buddhism as a state religion appeared to sideline Burma?s people of other faiths. Ne Win?s dictatorship favored the assimilation of Buddhist groups like the Rakhines, Mons and Shans into a Burman nationalism, discouraging those peoples? knowledge of their own languages, civilized history and cultures. Targeting Christians and Muslims, Ne Win?s armed forces often burned churches and mosques, torturing and killing pastors and imams. In western Burma?s Arakan State (aka Rakhine State), military rule brought decreased rights for the Buddhist Rakhine people and absolute denial of citizenship for the Muslim Rohingya people. The mass exodus of Rohingyas fleeing repression to neighboring Bangladesh took place in 1978 and 1991, resulting in tens of thousands of refugees cordoned off in squalid camps in Bangladesh or permanently stranded overseas (Gulf States, Pakistan, Malaysia, India, Thailand.) As Rohingyas left the northern Arakan region, particularly Buthidaung and Maungdaw, out of fear of extreme repression, Burma?s post-1988 junta settled Buddhist Rakhine and Burman villagers in the area -- a scenario guaranteed to make both groups resent each other. Rohingyas who remained were often preyed upon by border security forces and other military personnel, and were severely restricted in rights such as marriage and travel. Military rape and other violent victimization of Rohingyas was well-documented by respected international human rights organizations..."

Source/publisher: 

Project Maje

Date of Publication: 

2012-07-25

Date of entry: 

2012-07-25

Grouping: 

  • Individual Documents

Category: 

Language: 

English

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