KALADAN NEWS

Dated: Tuesday, January 25, 2005

 


EXTORTION ON RELIGIOUS FESTIVAL IN ARAKAN

 

Maungdaw, Jan-25: The military personnel in northern Arakan State, Burma have been forcibly collecting taxes from all walks of people, who celebrated the Eid-ul-Adha (the sacrificed festival), the second largest Islamic festival of Muslims, reported by a villager on condition of anonymity for his security reason.

 

Muslims all over the world celebrate Eid-ul-Adha every year and hundreds and thousands of sheep, cows, goats, buffaloes and camels are sacrificed on the 10th day of Zilhaj (Arabic month) in the name of eternal God. It reminds us of the supreme sacrifice made by Prophet Ibrahim who was about to slaughter his beloved son, as he was ordained by eternal God in his dream.

 

The Muslim Rohingyas of northern Arakan State, Burma celebrated Eid -ul- Adha on different days of Friday and Saturday (21 and 22 of January 2005), while they slaughtered cattle and goats based on capacity. But the military personnel forcibly collected taxes Kyat 1,000 to 1,500 and 10 kgs of meat from every cattle, while the people were forced to sell all hides and skins to VPDC (Village Peace and Development Council) office with the lowest price. Moreover, for the goat they have to give Kyat 300 to the military personnel, he further said. 

 

After the removal of military intelligent (MI) and inactivation of Nasaka forces, people were feeling great hope of peace and justice in the region but now, the system of military personnel are worse than before. All kinds of activities of Nasaka and MI are reviving by the military and immigration taking serious initiative against humanity, he continued.

 

On the other hand, they had imposed restriction on worshiping at the prayer ground that is usually used by Muslims of the world for the two Eid days of Eid-ul-Fitr and Eid-ul-Adha. But the SPDC (State Peace and Development Council) takes severe restrictions for these two celebrations while the SPDC authorities collect money for the Buddhist festivals, said a Rohingya political leader.

 

Most of the Muslims in Arakan are Rohingyas who have offered their Eid prayer in mosques because the SPDC authorities warned the Rohingyas not to pray at the Eid-Ghah (Open air prayer ground) with large number of devotees and the SPDC also restricted to deliver contemporary Khutbah or religious sermons in Mosques. So, Rohingyas celebrated the Eid-ul-Adha in fear of lives and liberty, he further added.

 

In this connection, the Muslim Rohingyas of Maungdaw, Buthidaung, Rathidaung and Akyab are warned in advance by the SPDC authorities not to move from one place to another at a time in large numbers and also not to stay for long period in a place, even today – the Eid day. The SPDC is violating the religious rights of Rohingya in various means, said a religious leader from Maungdaw who requested not to mention his name for his safety.

 

It may be mentioned here that this restriction is not the first time in Arakan but for many years, especially after 1988 democracy uprising which is comparatively increasing year by year. In the case of Buddhist festival, the Muslim Rohingyas were forced to donate and contribute and also encouraged to take part in the celebration, while the other religious festivals of non-Buddhists are prohibited and restricted in various ways in their worship in the country, he added.

 

According to Muslim tradition, the celebration of Eid at Eid Ghah has more virtue than at Mosques. So, all the Islamic believers (Muslims) try to pray their Eid prayer at specific places of Eid Ghah. But, the Rohingyas in Arakan are deprived of their freedom of worship and religion, as they are accustomed by Islam and follow the true Islamic philosophy of Quran and Sunnah, while the others believe in Buddhism, Hinduism, Christianity and animist.

 

Similar restriction and formality were formatted for non-Buddhist communities of whole Burma, while Chin, Kachin, Karenni, Karen, Kuki, Naga, Pa-O, Palaung, Zumis and etc. are facing problems in worshiping and forceful conversion to Buddhism from other religions in Burma. # #

 

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