INTERVIEWS 47-60
Interview: 47 HRV: Displacement,
Execution, Forced Labour, Livelihood, Torture
Name: Saw S—
Sex: Male
Age: 19
Ethnicity: Karen
Religion: Christian
Family: Single
Occupation: Farmer
Address: Ye
Tenasserim Division
Interviewed: late March 1994
I came here because SLORC
kept forcing us to work for them. They also came and took as much of our
livestock as they could catch, and they took our plants our vegetables and
whatever else they could take. They tried to take it all by force, and nobody
dared to stop them. We don't know why they do this – it's just their will, they
just oppress us. We also had to pay 3,000 Ks of porter fees each time we
couldn't go to contribute labour for them, which means once a month. We have to
work very hard to earn this money any way we can – sometimes we have to sell
our pigs and livestock to pay them.
I've worked on the railway
twice, for 15 days each time. The first time was a few months ago on the
railway to Three Pagodas Pass. The second time was one month later on the Ye-Tavoy Railway. They are building three different railway
lines, the main one from Ye to Tavoy, one near Ye
Pone [i.e. one along each side of the north-south Tavoy
River], and the Three Pagodas Pass Line. Our village has 70 houses, and over 20
people had to go at a time. The head of the village chose us to go by turns. When your turn comes, if there are five people in your family then
all five have to go. The women had to go as well. Everyone over 16 years
old had to go.
To get to the Three Pagodas
Pass Railway we had to go by public truck to Yebyu,
and it costs 150 Ks each [Saw S— has probably mistaken another line running
north-south further inland for a railway to Three Pagodas Pass – according to
other information IB 405 is based further south, close to the Ye-Tavoy Railway and the proposed gas pipeline route to Nat Ei Taung]. Then we had to walk
two days to the work place. The Ye-Tavoy Railway is
only two miles from the village. They destroyed our orchards to build it. I
myself lost some land. On the Ye-Tavoy Railway, we
had to dig the ground and carry the dirt to the railway. We had to bring our
own tools and food. If we ran out of food, we had to send a message to our
village to send us some rice. We were forced to work in the forest and hills.
We worked from
I saw over 3,000 people
working there under the control of SLORC IB 409. We were working together with
women too. The oldest man was about 80, and the youngest was 16, all working
together. Some people were sick, some suffered from diarrhoea, but they got no
medicine. The soldiers beat people who couldn't work. They beat them with a big
stick. I saw people bleeding, and they beat an old man to death right in front
of me. They beat me too – I tried to cover myself with my hands and they beat
on my hand with a big stick [Saw S— then showed a large bump on his hand from a
badly-healed bone]. Over 10 people were killed from beatings. The soldiers beat
them up and then they just got worse and worse and died. Then the soldiers had
us drag them to the forest and left them there. They didn't even bury them, and
they wouldn't let us bury them. There was a very bad smell from that and we had
to breathe it. Quite a lot of people tried to run away, and some were caught on
the way. The soldiers just beat some of them to death in front of everyone, and
the rest were forced to pay 3,000 Ks.
The work is the same on
the Three Pagodas Pass Railway, except that there they are using bulldozers on
the flat land and we only have to work on the hills. IB 405 is in control of
the area. The working conditions are the same as the Ye-Tavoy
Railway. I saw about 3,000 people there, and people were beaten like on the Ye-Tavoy Railway. I didn't see anyone killed on the Three
Pagodas Pass Railway. Many people ran away, but I didn't see anyone who was
caught. I heard that some women were raped but I didn't see.
Asked what good this
railway will be for us, I suppose when it's finished it will look nice. Beyond
that it's not good for me nor anyone. I lost some
farmland. Now I've come here alone, and my parents have stayed behind. We are
all looking for a safer place. Some come here, and some hide in the forest.
Interview: 48 HRV: Displacement,
Execution, Forced Labour, Torture
Name: Pu
T—
Sex: Male
Age: 55
Ethnicity: Karen
Religion: Christian
Family: Married with 8 children (age 8
to 31)
Occupation: Farmer
Address:
Tenasserim Division
Interviewed: late March 1994
I've been here about a
month, because I can't bear working for SLORC. Before my village was torn apart
there were 90 houses. Now almost the villagers from whole
village has run away. They ran separately in different directions. The
soldiers are breaking up the villages because they want to cut the connections
between the villagers and the KNU. They used to torture a lot of people in my
village, and last year they killed two young men in front of us after accusing
them of having connection with the KNU. After the killing, they tied them and
dragged them into the forest. The soldiers also stole our livestock and the
vegetables we grow – they took as much as they wanted. I don't know why, and we
dared not stop them. They took 1,000 Ks from us for porter fees each time they
came. To get the money, sometimes we could give them our savings, and sometimes
we had to sell our livestock.
I had to go work on the
railway once, for seven days. Over 30 of us went from my village. The head of
the village chooses who has to go by turns. The railways goes
just by the outskirts of our village, so some people lost their land. At the
railway we had to dig the ground, and there were some big trees along the way,
so we had to uproot and carry them away. We had to clear a path about 100 feet
wide, and we had to take our own tools. I saw over 1,000 people, including a
lot of women and a few pregnant women who were also digging the ground and
carrying the dirt. We had to carry the dirt about 30 feet.
We also had to break and
carry rocks. There were also some men who were about 80 years old, and the
youngest were 16 years old. People got sick, but no one died of sickness. If
the labourers were seriously sick, the soldiers let them go back home or to the
hospital, but the villagers had to replace the sick person.
We worked from
I don't know why they are
building this railway, and I don't think it will do any good. I came here with
my family – it took us five days on foot. We only brought a few of our
belongings. Now almost our whole village has run away.
Interview: 49 HRV: Child, Displacement,
Forced Labour, Livelihood, Torture, Women
Name: Nai
U—
Sex: Male
Age: 20
Ethnicity: Mon
Religion: Buddhist
Family: Single
Occupation: Farmer
Address:
Tenasserim Division
Interviewed: late March 1994
I've been here for 9 days.
I had to work on the railway twice for 15 days each time. I finished working
the second time just before I left for here. 60 people had to go from my village
– first 30 people had to go, then the other 30 had to replace them, and the two
groups took turns. There are 60 houses in the village, so it was one person
from each house. Sometimes the women have to go, and some families would have
nothing to eat if the man went to the railway construction site, so he hides
and the woman goes instead. They called the whole village together, the village
head divided us into two groups and then they sent one group at a time.
The railway is two hours’
walk from the village. At the construction site we had to down the trees,
uproots and stumps, clear the scrub and sometimes cut into the mountains. All
this work is being done not by machines, instead by people. If the path was too
low, we had to dig dirt and carry it to make it higher. If the ground was too
high we had to dig out the dirt and carry it about 25 feet away. We had to make
the way flat and equally level all along. We had to break the rocks and
whatever else was along the path. We also had to carry rocks and dirt from 50
or 60 feet away to fill in trenches. We had to work in very dense forest, in
the hills but also on the flatland and in the valleys. We had to bring our own
tools. There were thousands and thousands of people. There were thousands of
women, and a lot of aged persons too. They were 50 or 60 years old, and there
were children age 12 and above. Everyone had to do the same work. Every morning
at
The soldiers watched us
all day, because they were afraid people might run away. If a person stopped
working, the soldiers shouted at them, ordering them to work. If a person had
tried to run away they put him in stocks [SLORC often uses mediaeval-European
style wooden leg stocks to confine villagers]. I saw them beating so many
people, including three from my village and many from other villages. I saw
three people beaten by the soldiers because they had fever, were very tired and
couldn't keep working when the soldiers ordered them to. The soldiers were
often drunk, and if you couldn't work or if you talked back to them, then they
beat you. They beat people very severely, with a piece of wood. They bashed
them in the heads until they were bleeding, but they did not lose
consciousness. Then they just left them lying there, and we had to take care of
them.
There were pregnant women
on the railway, and there was a woman who gave birth there. She couldn't go
home so she had to give birth and sleep on the ground in the forest. No one
could take care of her because everyone was busy doing forced labour, so her
baby died. And I heard there were two girls who were raped by soldiers while
they were walking from one part of the railway to another. The soldiers called
them over to rest, and the girls were afraid of the soldiers so they obeyed and
sat down with the soldiers. Then all four soldiers raped them. Those two girls
are from
I saw about 10 or 15
people who got sick from sleeping on the ground under the trees at night and
because we had to drink water from streams that weren't clean. They got fever
and diarrhoea. If they got really sick and the village head asked the soldiers,
they could get some medicine. If the village head dared to go to the officer
and when he could prove they were ill, the really sick people could go home.
Otherwise they couldn't. I saw one person who died of sickness at the railway,
and one young girl died when a tree fell on her.
Some people tried to run
away because they couldn't bear to work for the soldiers anymore. The soldiers
went to catch them, and if they were caught then they beat them badly. Then the
soldiers ordered them to pay 10,000 Ks and forced them to work for an extra 15
days. They had to get the money to pay or borrow it somehow. Some people
couldn't pay so the soldiers grabbed them and took them away, but we don't know
what happened to them. The soldiers were from IB 410.
I don't know why they are
building this railway. I think they will use it to transport their soldiers and
ammunition. Even while we were working at the railway, the soldiers entered our
village and took whatever they wanted. Every month they take 1,500 Ks from our
village for porter fees. My family was already here, so I came by myself on
foot. I didn't bring anything.
Interview: 50 HRV: Displacement, Forced
Labour, Livelihood, Torture
Name: Hla
V—
Sex: Male
Age: 52
Ethnicity: Mon
Religion: Christian
Family: Married with 3 children (age 12
to 15)
Occupation: Farmer
Address:
Tenasserim Division
Interviewed: late March 1994
At home we were working
for SLORC all the time. We didn't even have time to provide for our own
families. We had to pay them 210 Ks every month too – they said it was
"emergency porter fees" for their operations at Nat E Taung, but they just collect the money for their own sake.
We had to serve them constantly, and we had nothing to eat. That's why we came
here. We arrived 45 days ago, and people are still coming every day.
They started the railway
project this year, about five month ago. Our village had to go to work there,
and so did the other villages. The last time I went, there were 27 of us from
our village of 100 houses. There must have been 4,000 or 5,000 people
altogether, from hundreds of villages. We had to go 15 miles to reach the
railway. Some villages are closer, and some people had to come much farther,
like those from Tavoy, which is 100 miles away from
the worksite. SLORC told the village headman how many people he had to send,
and he looked at the household register and made a list of people age between
13 and 60. One person per family had to go, regardless of the number of people
in the family.
We had to go for 15 days, then when we got home we could stay in our village only for
four weeks and then our group had to go again. Before we could go home, we had
to wait for the next group from the village to replace us, and it had to be
exactly the same number of people. Women had to go if their husbands were sick
or couldn't go.
People came by private truck
which brought them and then took back the people they were replacing. We didn't
have to pay for the truck – SLORC forced the owners of private trucks to bring
people to the railway, and the owners had to pay for the petrol themselves.
The soldiers divided us
into small groups and we had to work separately. For example, if one group
could clear two miles in a day then the next group started two miles further
on. We worked from
They fed us nothing. We
had to bring our own food. We ate rice with oil, salt and whatever vegetables
we could find in the forest. When we ran out of food, we borrowed from each
other. If we finished it all, we had to send a message and get more from home.
At night we just made a fire and slept on the ground. We couldn't build a
shelter because we didn't have time, and we were in a different place every night.
We had no mats to sleep on, just the bare ground. The soldiers were always
around the whole night, guarding us closely. We had to ask permission to go to
toilet. They didn't follow us, but we dared not try to escape because there
were other groups of soldiers nearby.
It will take at least two
years to finish this railway, and the villagers will have to do all the work
for sure. The railway won't change things for my family, except that hopefully
when it's finished we can live in peace and provide for ourselves again. I
can't see what good the railway will do for us – maybe we can breed chickens
and sell the eggs to the passengers on the train. It won't improve things for
rural people in the countryside – we know that. All we get is trouble when
SLORC makes a project.
Now, even though we've
fled the village, other people have to continue working on the railway project,
and they have to continue paying all the porter fees. The poor families don't
have any money to hire someone to go in their place, so they have to keep on
going to work on the railway. Five or six families came out here with us, and
10 or 11 families had already run away from the village before us. It was
dangerous to come here, because if any soldiers caught us they would have
beaten us and sent us back to the railway. Our group of families had to hire a
person for 3,000 Ks who knew how to avoid the troops and get here. After we
decided to run away, we sold all our livestock and property to get the money.
We left our land and our farm, and we brought two pots for cooking and some
blankets to use along the way. We hope when they finish this railway we can go
home, but we're not sure.
Interview: 51 HRV: Displacement, Forced
Labour, Livelihood, Torture
Name: Nai
X—
Sex: Male
Age: 58
Ethnicity: Mon
Religion: Buddhist
Family: Married with 4 children (age 9
months and
5, 14 and 16 yrs)
Occupation: Farmer
Address:
Tenasserim Division
Interviewed: late March 1994
I came here because I
can't bear to work for SLORC anymore. We had to work on the railway, and we had
to build a camp for the troops. The railway work started in November. I had to
work for them two times, for about one month each time. They gave us nothing.
We had to bring our own food, and when we ran out of food we sent a message to
home and they sent us more food. I couldn't go home. After I got home from the
first month at the railway, it was seven days before I had to go back again to
work at the army camp. Every family had to work in turns. If there is no man in
the family, then they call the women. They called all of us to work regardless
of age. The village head has to make a list each time and choose who goes. We
are just farmers and small gardeners, and while I was gone working, my family
had to sell things [such as noodles and snacks] as hawkers in order to get
money for food and clothes.
The railway is about three
miles from the village, and we went on foot. We had to work in the forest and
on some hills, cutting down the trees and clearing the forest. The path we had
to clear was 100 feet wide. We had to bring our own tools; hoes, shovels and
iron crowbars. I saw about 500 or 600 people working there, about half of them
were women. One of the women gave birth at the worksite, and some others were
pregnant. The youngest people were 15 or 16 and the oldest were 60 or 70 years
old. We were all doing the same work together.
Some people were sick with
physical pain, but there were even some nurses working on the railway with us.
The soldiers gave some medicine to the sick people. I didn't see any of them
die. Those who recovered had to keep on working. We worked from
The soldiers were always
there, just sitting down and watching us. They told us to hurry and not to
waste time. They beat people who stopped working, sometimes with bamboo sticks
and sometimes with a came. Some got no marks from the beatings, but some got
wounds that left scars, and some were bleeding. They beat people on the lower
part of the body below the waist. I didn't see anyone seriously hurt or dead
from beatings. At night the soldiers surrounded us and we had to sleep in the middle
of them on the ground, with nothing underneath. We just had to sleep along the
railroad without any shelter. To go to toilet we had to ask their permission
and they followed us with their guns. The soldiers were from IB 104 and 108.
We also had to build Klein
Aung Camp for IB 108. The railway line is going to pass right by this camp. We
had to clear a compound, build all the buildings and cut bamboo to make fences.
We had to work for one month at the camp after I was at the railway.
The soldiers also forced
us to pay "porter fees" of 100 Ks per month. Anyone who couldn't go
to work on the railway also had to pay 300 Ks more. We had to pay it to the
army camp at Michaung Ain. Every family had to pay –
even while you were working on the railway your family has to pay porter fees.
We had to save up this money in various ways. Sometimes we had some rice, betelnut, coconuts or some other vegetables and we sold
them. SLORC doesn't say what the money is for, they just send an order paper to
the village head who has to collect the money and give
it to the army camp. They just collect these porter fees for themselves. The
fees are a big problem for every family, but there's no way to refuse the
soldiers' order.
How can I know if this
railway will do us any good in the future? If SLORC would give us some money
for our labour, it would be okay for us. I don't know if it will be for the
good of the people, but we are surely in a lot of trouble right now. I think
the railway will take at least three years to finish – we didn't even finish
building the embankment. I don't know what they're building this railway for.
At least 15 or 20 families have left from our village. My family and I came
here on foot together with another family. It took us five days to walk here,
and along the way we couldn't sleep peacefully at night because we were too
afraid of SLORC soldiers. We only brought a pot for cooking and some clothes.
Interview: 52 HRV: Displacement, Forced
Labour, Livelihood
Name: Mi Y—
Sex: Female
Age: 45
Ethnicity: Mon
Religion: Christian
Marital status Married with 3 children (age 13 to 17)
Occupation: Farmer
Address:
Tenasserim Division
Interviewed: late March 1994
I came here about a month
ago with my whole family, because we had to work for SLORC all the time. My
17-year-old son had to go work on the railway because my husband had to stay at
home or we couldn't have provided for ourselves. My youngest son is too young
to work. This year our dam broke and most of our paddy was damaged, but SLORC
forced us to sell them eight baskets per acre anyway. We also had to pay them
210 Ks every month for porter fees. It was very hard for us to get this money.
If we couldn't get enough then we had to borrow from others, and return them
back later. Sometimes we had to sell our rice to get the money to pay them. It
was very hard to pay them so regularly because we have to concentrate for the
survival of the family. We couldn't bear it anymore so we came here. 15 other
families had already left the village ahead of us.
SLORC said the money was
for porter fees – if we can't pay, then we have to go as porters. We used to
send five people from our village as porters every month, but if we pay the
money then we don't have to go. For the last two years we have paid instead of
going. The poor families in the village have to pay at least 100 Ks, and the
richer families have to pay more, up to 400 or even 500 Ks. Our family is
"middle class" so we had to pay 210 Ks. It depends on what the
soldiers demand from the village. If they demand 10,000 Ks, then the villagers
have to collect money until they have 10,000. If they demand 20,000 Ks, then we
have to collect until it meets their demands. We have to pay every month. There
are three SLORC battalions around – IB 108, 109 and 110, from Klein Aung Army
Camp about 15 miles away. They come to our village, but not very often as long
as we pay – no more than once or twice a month. When they come they talk to the
village head, eat and then go back. When they demand money, they tell the
village head who organises a meeting, as only my husband always goes to those
meetings, I don't know exactly what they say.
Interview: 53 HRV: Displacement, Forced
Labour, Livelihood
Name: Ma
Chit
Sex: Female
Age: 30
Ethnicity: Karen
Religion: Buddhist
Occupation: Farmer
Address: Pa-an
Township,
We were ordered to
contribute labour for building the road on 26 January. The village head divided
the village into sections. In each section, every family had to send one
person. Each family had to build a section of road 7 plah
[about 12 feet] long by 4 plah [about 7 feet] wide. A
group of militia attached to SLORC made us do this, led by Pa Noe. His commander is Pa Lu Kyaw. This militia made us pay
their salaries – we had to give each of them 1,000 Ks and two big tins of rice.
IB 24 also patrols around – their commander is Maj
Kyaw Kyaw Htay [aka Kyi Myint]. When they want
things they ask the headman and give him some money. They also ask for two
porters, but instead of going we have to pay them 190 Ks per family, regularly.
Interview: 54 HRV: Displacement, Forced
Labour, Livelihood, Torture
Name: Naw Thalay Paw
Sex: Female
Age: 28
Ethnicity: Karen
Religion: Christian
Family: Married
with 3 children (age
Occupation: Farmer
Address:
I
arrived here over 10 days ago, on Thursday. In my village we had to build a
road and plant trees for them [SLORC]. They also tax everything, and try to
grab people to work for them so we don't have any time to look after our family
and our children. We always have to work for SLORC without any break. To build
the road, we had to work in the jungle in the heat of the day clearing 25 feet
along each side of the road. We had to dig out stumps and carry stones 1½ feet
long. Each rock weighs 3 or 4 viss [5 to 7 kg]. We
had to go and get them at the river side not too far away. We had to break
these stones with an axe by ourselves and lay them down on the road, then we
had to carry gravel and pour it on top, and later we had to plant trees along
the road sides. Then after planting trees we have to guard the road, because if
Karen soldiers destroy any of it SLORC will arrest us and put us in jail. This
road is going from Lu Pleh to Pa-an. It is two hours'
walk from the village. We had to keep building it until it reached the main
road. It is not finished yet.
There
were many people there, one from each family, men and women including the
widows. There are over 300 families in our village. Whenever the soldiers grab
the men, they usually send them to the frontline as porters, so it is mostly
women who are working on the road, young girls and women up to age 40 or 50. When
I left we had been working on it for months, and it still wasn't finished. We
had two days’ rest each week because some of us are Baptist and some are Seventh-Day Adventist [Baptist Sabbath is Sunday, while
Seventh-Day Adventist Sabbath is Saturday]. Every farmer has to leave his field
to go and work for SLORC. No one has time to provide for their families. Every
farmer also has to give SLORC part of his rice harvest, and everyone who owns a
bullock cart has to take it the road to carry rocks.
We
always had to take our own food. If you don't go, they arrest you and put you
in the cave at Z— and they make you give them chicken. If you give it to them
they release you, but if not they keep you there, and they beat you up. If
you're late for planting trees, they take you and put you in the cave and keep
you there for two or three days with no food or water. Then they hit you two or
three times, they say, "You are very naughty", and they send you back
to work. Even me, one time I couldn't go for labour because my children were
sick so they captured me, put me in the cave and beat me three times on my hips
and legs with a very thick and wide stick. I was eight months pregnant. It hurt
terribly. I was dizzy, and I got so angry that I just grabbed the soldier by his
penis and pulled. He fell down, and then he came and tried to kill me. But the
village headman stopped him and said, "Don't kill her. She has many
problems. Her children are ill." The soldier asked, "Are they going
to die from the illness?" and I said, "Maybe they will die."
After that he let me go. I went back home, and when I got there I lost my baby
[miscarriage]. This happened two months ago, on 22 March.
On
the road, the men especially got beaten whenever they got tired. Some men
didn't come to work because their children were sick and they were beaten
badly. I saw some men who were beaten so badly they couldn't work anymore, they had to stay in bed. Their friends walk them
home and then had to pay the soldiers 300 Ks to replace them. The soldiers would
never give any medicine, even if you were dying.
We
also had to plant rubber trees at Lu Pleh. We don't
know why – they just ordered us to plant and we planted. We had to do that this
month, on about 10 or 20 acres of land near the road. We had to do this for the
soldiers, not for us. The soldiers ordered us. It's near their army camp. One
person from each family had to go and each person had to plant 30 trees.
Villagers from AA—, BB—, CC—, DD— and EE— villages also had to go. Some of us
had to plant trees while others had to clear and dig out stumps. I worked there
for three days, then I left to come here. The soldiers
said we would have to work there for one month [they are probably planning to
expand the field – SLORC has been recorded confiscating hundreds of acres for
such military money-spinning projects]. We weren't paid, and we received no
food. Not even water – we had to bring our own water from home. We went home
each night.
Before
we built the road, I had to go as a porter one time for 15 days. I had to carry
rice and sugar. The men had to carry bullets, shells, salt, oil, and fishpaste. The soldiers beat people up, including one man
who couldn't urinate because of the beatings. They hit him right on the bladder
with a rifle butt. After that he always laid down moaning. He is my uncle FF—.
He is 56 years old, and he also came here with us. Now he still isn't cured –
he still urinates with blood.
The
soldiers come to our village asking for livestock, and if we don't give it to
them they kill it themselves and take whatever they want. Whenever they find
men around they grab them, beat them and torture them. If they see a farmer
with his livestock, they shoot at the livestock. But we're too afraid to do
anything. We had to pay 200 or 300 Ks each every month in porter fees, and
taxes on every rice field according to its size. For a one-acre field we have
to give them five baskets of rice, and for a large field like 18 acres it's
over 30 baskets They pay us 35 Ks per basket [market value is 8 to 10 times
this, and even the official SLORC price is five to six times more]. People who
have a very small harvest and can't afford to pay these taxes are arrested,
beaten up and the soldiers take their personal belongings.
I
came here because the situation is so bad. The village headman said it was
alright for us to leave, because the headmen also suffer under SLORC so they
understand. I came with my family, and it was three days' walk climbing up and
down the mountains. Now I want to stay here. If we go back we'll just have to
be porters again.
Interview: 55 HRV: Displacement,
Execution, Forced Labour, Livelihood, Torture
Name: Naw May Hla
Sex: Female
Age: 25
Ethnicity: Karen
Religion: Buddhist
Family: Married
with 3 children (age 2,4, and 6)
Occupation: Farmer
Address: Pa-an Township,
We
came here in February. My husband came first, because while he was working in
our field with his friends the soldiers came and killed his friends. So he
didn't dare stay there anymore and came here, and we followed later. They
killed his friends last December just two hours' walk from our village. Their
names were Pa Kay (24), Maung Par Baw (28) and Mya
Zin (28). There was no reason to kill them at all, because they were just civilian
farmers. They met the SLORC soldiers when they were riding on a bullock cart,
and the soldiers grabbed them and took them away. Later the village head went
to vouch for their freedom, but they had already been killed. The soldiers
accused them of collaborating with Karen soldiers, beat them up a lot and then
killed them. They didn't even shoot them dead – they blindfolded them and then
cut their bellies open. There was absolutely no reason – they were just farmers
carrying their rice.
Then
the soldiers took the bodies to the forest and buried them, because they didn't
want people to know about it. Later they came to the village, killed a goat and
ate it. I was told they did this to hide the fact that they had taken the three
men's heart out and eaten them [there are many reports of SLORC soldiers
cutting out and eating the heart and/or liver of fallen Karen soldiers if they
capture the body, believing that they get great strength by eating these organs
of a fallen enemy]. I heard this because the men's fathers all went to the army
camp and found out. My cousin was with them. His name is Maung GG—, and he is
25 years old. They released him, but first they tied him up very tightly and
beat him brutally all over his body. They beat him with a gun butt and a big
pole. He lost some of his teeth, some parts of his body were bleeding and other
parts were badly bruised. Then the soldiers said to him, "Don't tell
anybody anything or we will kill you." It was the same group of soldiers
who killed the three men.
Whenever
that battalion of soldiers sees people they torture them. The soldiers murder
and torture so many villagers. There is also another battalion of soldiers, and
they ask for porter fees and take porters. Sometimes they ask for five porters,
sometimes six or seven [they ask by written order sent to the village]. The
village head has to decide who will go, and we have to take turns going. But if
the soldiers need more porters, they just come and grab them. I've had to go
two or three times myself. I had to carry 1 big tin of rice, and sometimes the
soldiers' packs. The youngest girl I saw was about 15 and the oldest man about
40 or 50, and sometimes they even call very old men for some reason. There were
both men and women porters – they get the men porters by demanding them from
the village head, but as for the women, they just come and get us. Then the
village head has to send replacements every five days.
Whenever
the soldiers came to our village they made trouble for us. They always asked
for money – each family had to pay them 40 or 50 Ks every month. They also
demanded wood, bamboo, and roofing leaves. Each family had to send them 4 or 5
logs, with circumference of at least 2 feet 3 inches and the length has to be
7½ feet. The officer sent a letter to the village head with a bullet inside as
a threat to make sure we'd do it. We had to go far from the village to cut
these logs, and then we had to carry them with our bullock carts to the place
where the soldiers told us at the
So
far only five or four families from our village have come to this place, but
many more families want to come and are ready to leave. They are just waiting
for the opportunity. If they all come now, when the soldiers find out they will
make trouble for the village head. We come here on foot and slept two nights on
the way. We had to take risks to come here, because we are very afraid of the
soldiers. If we had met them on the way, we would have been in trouble because
they don't like us to come here. If they knew, they would stop us and kill us
for sure.
Interview: 56 HRV: Displacement, Forced
Labour, Livelihood, Movement, Torture
Name: Naw Paw Paw Htoo
Sex: Female
Age: 25
Ethnicity: Karen
Religion: Buddhist
Family: Married
with 1 child (age 2) and she is pregnant
Occupation: Farmer
Address:
I
came here in March because we've suffered so much for so long that we just
can't suffer it anymore. The worst thing was all the slave labour. We had to
work for SLORC all the time and we had no time to rest or provide for
ourselves. It was too tiring, but if we don't obey their orders they come to
make trouble for us and take our things. They tied up my father one time.
Sometimes
we had to send four or five porters at a time and sometimes 15 porters,
depending on what the soldiers were doing. We tried to hire people to go in our
places. For long-time porters it costs us 1,000 Ks, for medium-time porters 500
Ks, and for short-time porters 100 or 200 Ks. The soldiers also collect
"porter fees" as often as four or five times a month. I don't know
what they use that money for. Sometimes when they enter the village they also
catch people and take them away, and we have to pay a ransom of 500 or 1,000 Ks
before they'll release them. When they're in our village, the soldiers also try
to get our livestock all the time; if they see a goat, they eat it. If they see
a chicken, They eat it.
The
porters usually have to go for 10 or 20 days, occasionally for one or two
months. When they go for months, some die. Sometimes they only have to carry
things close to our village, but sometimes it's very far. I was a long-time
porter myself last rainy season. There were about 500 men porters and 500
women. We had to carry ammunition, rice, chillies, sugar and tinned milk for
the soldiers. I had to carry about 16 kg. There was one soldier following each
three porters. The men porters were beaten up a lot, but the women were treated
better. There were also some porters among us who had one amputated leg. The
soldiers didn't make them carry anything but just forced them to climb the
mountains together with us. The soldiers said to them, "We won't make you
carry anything, we just want to kill you by making you climb mountains"
[the soldiers may suspect that any man with one leg is a disabled former Karen
soldier]. The soldiers collected 20 or 30 people from every village for their
operation. The oldest was over 50 and the youngest was 15. On the way we had to
sleep on the ground and it was terrible, because it was rainy season and there
were leeches everywhere. Some people had brought a plastic sheet, a blanket and
a change of clothes, but the porters who were captured along the way by the
soldiers couldn't bring anything at all with them. They only gave us a very
small amount of rice and salt to eat, and sometimes we got yellow beans that
were going rotten, only one spoonful per person. Rain or shine, we just had to
keep going with very little food. We had no choice. We carried bamboo cups with
us that we could fill whenever we crossed a stream to drink, but we were never
allowed to bathe. We had to carry all the way to II— [a distant SLORC
operations camp]. We had to walk all day until sunset,
and sometimes at night too. Sometimes they let us rest, but only standing up.
If the women wanted to rest an extra minute or two they let us, but if the men
wanted to rest the soldiers kicked them. When they wanted to beat up men
porters they told the women to walk ahead, then they beat the men. They punched
and kicked them and hurt them badly. They beat people up all the time.
When
some people couldn't carry anymore, they made other porters carry them to a
place where there's a cave like a big hole with a stream flowing into it. I saw
some rice packs left there, so I think they killed the porters and threw them
in the hole. I think porters who couldn't walk were killed, but we never saw
their bodies. It was rainy season so many people got sick. I was sick all the
time, so I went and asked for medicine. The soldiers gave me a cup of tea, then
they gave me an injection and yelled at me, and I was sick for two days after
that [the needle was almost certainly not sterilised]. The troops were from LID
33 and 44. They wouldn't let us go home when we got sick. five
or six people tried to escape, and when they got caught the soldiers cut their
legs with knives.
Sometimes
the soldiers patrol near our village, and come to steal our livestock, clothes,
cooking pots and other things. Even if the owner knows he can't dare stop them.
Whenever they see a cow or buffalo, they catch it and kill it. The soldiers
also make us cut bamboo and wood, and make shingles of roofing leaves for their
houses. They make us clear the compound in their camp, and they make us clear
all the scrub on both sides of the car road at least four or five times a
month. The road is two hours' walk from the village. We have to build and
maintain the road for them, and provide road security too. Each family has to
send one person, and if you can't then you have to pay 1 viss
[1.6 kg] of chicken. They made us cut down big trees and build a bridge, then
one or two days later Karen soldiers came and blew it up, so SLORC made us pay
compensation money for the wood and the logs that we'd cut to begin with. Now
we're in debt. That bridge is between Noh Kler and Ta
Gho.
They
make us go and work repairing the road constantly. We try to grow our rice but
we have to leave it to go work for them. Whenever we want to go to our fields,
we have to get a pass and pay 10 or 15 Ks for it. If the
soldiers catch us without a pass. Our village had 100 houses, but now so
many families have left the village to go to different places. Only my family
came here. It was a hard walk, because my child kept asking to be carried all
the time.
Interview: 57 HRV: Detention, Forced Labour,
Livelihood
Name: Sai Khorn Mong
Sex: Male
Age: 34
Ethnicity: Shan
Religion: Buddhist
Family: Married with 2 daughters (6 and
8)
Occupation: Farmer
Address: Kengtung,
southeastern Shan State
[Sai Khorn Mong lives in Kengtung and has often been called to do slave labour for
SLORC.]
I left Kengtung
the day before yesterday, and arrived Tachilek on the same day. In Kengtung
now, people are miserable because IB 244 forces people to cut down all the
trees in the nearby forest. They also use porters from other places to cut down
the trees. Everyone has to go, cut them down and take them to the army base,
and then they send them some other place. Not only the trees in the forest, but
also trees which were planted by the villagers for their own use – but when the
villagers protest, the soldiers won't listen. So all the
mountains are becoming barren. Now IB 244 has moved to another place and
IB 245 has come to replace them, and they too are ordering all the forest cut
down.
This work started three
months ago. Everyone in the town and the area has to go in rotating shifts.
Each village and section of town has had to send people on 60 of the last 90
days. Each day my section of town has to send 2 or 7 or 10 or 20 people,
depending on how many the soldiers demand. There are 60 houses in my section.
I've had to go twice to
cut the trees, for one day each time. We had to take all our own tools,
machetes and saws. They have a list of types of trees for firewood, and if we
see any of these we have to cut them down and send them to the army camp. They
make us cut everything down, even the bamboo plants. Then we have to dig out
the stumps too, and give them to the army. It's all taken away by army trucks.
When the trucks are full, the people have to transport the remaining trees to
the army camp at their own expenses, on carts, pulled by buffaloes, or whatever
they can.
The best wood is taken
away somewhere else, and we have to split all the rest into firewood. They take
away the myo sang, ha kong, gaw long, mak mong, lo haw, sak mong and
other valuable trees. Some of them are very big, because the villagers have
always preserved this forest for various uses. There are also shrines to the
spirits that guard each village so the villagers preserved the trees around the
shrines, and even those have been cut down.
They'll never stop cutting
down the trees. Now the land for five or six miles around Kengtung
is all barren. It was jungle before. All the trees around the water ponds were
cut down so the ponds have all dried up, and so have most of the streams and
wells, so now there's a water shortage problem. We can't understand why they're
doing it. There are no rebels there. The soldiers told us the land will all be
confiscated and they'll plant a butter bean plantation. The labour will have to
be provided by the people, and all the produce will be owned by the army. They
haven't planted anything yet though – the land is just cleared and lying there
barren. They've already cut down about five miles in every direction, and we
don't know when they’ll stop. For example, Nong Pan
Village still has forest around it, but they've got a plan to cut that down
too. From Kengtung up to Mong La on the border of
China [about 70 km northeast of Kengtung] all the big
trees have been cut down, and there’s only a small bit of forest left.
SLORC is also taking
people's tea farms. They order people to cut down all the tea trees and take
the land to grow something else. As for the paddy fields and hill-side rice
farms, they wait until the villagers have harvested the crop, then they come
and take all the rice away. The farmers grow two rice crops a year.
The first crop is
confiscated, and then they have to sell half of their second crop to the army.
Market price is 450 Ks for 4 baskets [of unmilled
rice], but the army only pays 60 Ks for 4 baskets. Then the farmer has to
survive on the rice that’s left. I live in a suburb of Kengtung.
I have a land where I plant about 20 baskets of seed, and they confiscate my
crops like that.
If I talk about SLORC,
there are just too many things to tell. We have to provide porters, some of
them die along the way and some are gone almost two months before they come
home. We have to provide labour for their farms, we work our own farms only to
have them take our crop, we have to provide labour to cut down all the trees,
and we have no time to work for ourselves. When they take people as porters
they won't let them go home unless the person pays them money. They get the money
and as soon as the person gets home the troops come for more porters and take
him again. This year I was drafted to go twice, but I gave money to somebody to
go in my place. I had to pay 15,000 Ks each time.
I also had to provide
labour on the Mong Kwan electric power plant project.
It's about 10 miles south of Kengtung. It started
three years ago. I had to work for it four times a year, including this year.
Each time I had to go for 15 days and take my own food.
We weren't paid anything.
There were about 80 to 100 people working all the time, and there were two or
three hundred prisoners working there too. They had to work in chains. It was
all slave labour. If you refused, you'd have to run away.
Some people ran away from
the labour. The soldiers didn't beat us, but sometimes they made us work in the
night as well as the day. The dam was very long, about 12 feet broad, and the
height of three or four people. We had to level the ground, carry dirt for the
dam, and build the roads too. There were soldiers working too, about the same
number as the civilians. The project was just finished on 24 July 1994, and now
it's sending electricity to the town.
They've asked for
applications, and the people who apply have to pay in advance. It's not for
everybody. It's only for street lighting, all the army offices and selected
people in the town. They promised everyone would get electricity, but we don't
expect to. I know I won't, because I live in a suburb.
Now people in Kengtung are living in fear because SLORC is arresting
people at random and forcing some young people into the army. I saw two or
three people arrested because SLORC suspected them of having contact with
rebels. Now SLORC Intelligence are everywhere, so we
all have to stay in fear. We can't even trust each other, because some of the
Shan are working for SLORC. They're forced to, they have no choice.
As long as SLORC is still
there, it can't be good. If we could prosper under them, then we must be very
prosperous right now because we've been under them for 30 years already. But
we’re still miserable and in trouble, so it would be better if SLORC just left
the country. Now I'd like to leave the country if I could.
Interview: 58 HRV: Displacement, Slavery,
Torture
Name: Saw Kyaw Hla
Sex: Male
Age: 37
Ethnicity: Karen
Religion: Christian
Family: Married with 3 children
Address: Htee
La Nay Village, Hlaing Bwe
Township,
Karen State
I’ve been here just over a month. It
took us four days to walk here. We came because we were forced to work for
SLORC all the time, and we didn’t even have time to
provide for our own family. They abused us in so many ways, and they had so
many different kinds of slave labour and unpaid labour that we had to do. I can
honestly say that we had to do some kind of work for them every single day.
Mostly we had to carry things, dig, and make fences. We had to go to the
forest, cut bamboo, and bring it back to the army camp to build their fences
for them. It took such a long time just to finish even one fence, because we
had to make them very strong and firm or else the soldiers forced us to
dismantle them and start again to build it strong enough. They made us build
three rows of fences, and between the rows we had to sharpen bamboo sticks and
plant them in the ground with the points up, like a trap. Sometimes we also had
to sliver bamboo to make ties [these are used to hold things together where
nails are not available] for them. We also had to go and cut hardwood for them,
which they used in several ways; some for building, and sometimes in their
trenches. Everything was done with our manual labour. We had to carry very
heavy and difficult loads for them, and it was very hard work. We had to dig
trenches all around the camp and inside the camp, and sometimes it was very
hard to dig them because the ground was very rocky. We had to build their
roads, clean their compound, and carry their rice, sometimes from the village
to their camp and sometimes from their camp to another army camp. If men
couldn’t go to do all this then the women had to go instead.
When we worked they yelled and cursed
at us and ordered us to hurry. People who tried to take a rest and those who
couldn’t walk were beaten – not very hard, but the soldiers kicked them and
ordered them to get moving. It was horrible.
We also had to guard the road. About
20 or 30 people had to go and guard it for one night. I’ve also been a porter,
three times as an operations porter and many, many times as a regular porter.
Operations porter means at least one month at a time, and regular porter means
when they take you for one week, or sometimes just two or three days. They
always made me carry ammunition or rice, about 32 kilograms altogether. Only
four months ago was the last time I was taken, and that was for over one month.
Sometimes they beat people while they were carrying, and the worst part is
being under-fed – they never even gave us enough water, just very little at a
time, and they didn’t let us bathe, not even once a day. I didn’t get sick, but
so many others did. They couldn’t carry anymore. If they asked for medicine
sometimes the soldiers gave them some, but sometimes they didn’t. If they
couldn’t carry some soldiers kicked them, then if they looked seriously hurt
and sick the soldiers just left them behind. But if their condition didn’t look
too serious the soldiers beat them and kicked them down the side of the
mountain. Anyone who they caught trying to escape was killed, and they said to
the rest of us, “If you try to escape you’ll go the same way as him, so just go
ahead and try it if you dare. It’s no big deal to us. We mean what we say.” I’m
sure that the people they left behind must be dead, because they left them in
such a terrible state.
Sometimes when they arrived at our
village they already had 60 or 70 men and women porters from other villages,
mostly from Tat Lu Village. Usually those porters were being used for a one-day
trip. They were always every size – women from the age of children right up to
old women 60 or 65 years old, and pregnant women too.
They were forced to carry beans, rice, tinned milk and other supplies.
Whenever the soldiers come into the
village they all have slingshots, and whenever they see chickens or ducks they
shoot and take them. They catch as many as they can and take them, so all our
livestock are slowly disappearing. They also demand things, like from some
people they demand a pig and eat it, and they also order one villager to go
collect money from everyone, they charge 1,000 Ks every time they come. We had
to pay at least three or four times every month. We also have to pay porter
fees every month – every family has to pay 100 Ks, sometimes 200 or 250,
depending on the situation. They also stole our rice,
every family has to give them two big tins of rice every month.
Before I came they beat a
man from Htee La Nay Village to death – his name was
Maung Khin Tin. He was at his farm field. The Karen soldiers had shot at them
somewhere, and after a half hour the SLORC troops went into the forest to try
to follow them. On the way they saw Maung Khin Tin at his farm, so they accused
him of being a Karen soldier and beat him to death. But I’m sure he was just an
innocent civilian.
Once one of their army
trucks was damaged by a landmine somewhere, so they came to the village
headman, interrogated him and beat him severely, and he was seriously wounded.
His name is Ba Htay. Now
they force women and children to go along among the soldiers to protect them
from attack by Karen soldiers, because the Karen soldiers never attack them
when they are mixed with civilians. The SLORC soldiers don’t treat us like
human beings, they just treat us like slaves. It was
horrible, so for our security we came to stay here. All the villagers there are
facing very serious problems now. Their lives have become empty.
Interview: 59 HRV: Displacement,
Execution, Forced Labour, Livelihood, Torture
Name: Saw Thay
Ler
Sex: Male
Age: over 50
Ethnicity: Karen
Religion: Buddhist
Family: Married with 3 children
Address: Lay Po Hla
Village, Ka Ma Maung Parish,
Hlaing Bwe Township, Karen State
I’ve been here about 15 days [since
late January], I slept two nights on the way here. In
the village we couldn’t even rest because we always had to sweep the road and
guard it for the soldiers. We had to pretend to sweep it for landmines, and we
had to build shelters to stay and guard the road day and night for them. We all
had to take turns going for three days at a time. They also came to the village
and took as much of our livestock as they wanted, without permission, and they
captured us to go as porters. I’ve had to go as a porter several times, at
least once a year. The last time I went was when they attacked out here [the
1992 Manerplaw offensive].They made me carry 32 kg of ammunition or rice, day
and night. Even though they fed us a bit twice a day it was never enough. They
beat the porters countless times, and if they caught anyone escaping they shot
him dead. They beat me in the head so many times, it was uncountable. Whether
you can carry or not, you have to keep carrying – you have on choice. When
you’re a porter you can’t count the days – you must either escape or you have
no way home. I escaped.
Before I came here SLORC didn’t kill
any of my relatives, but they killed some others in our village, like Saw Dah. They accused him of being Kaw
Thoo Lei and killed him. But they were wrong, because we all knew him very well
and he was a civilian. He was even older than me.
They also force us to go for five days
at a time for slave labour at the army camp. They make us clean the compound,
make fences and leaf roofing for them, and whatever else they ask us to do. If
people from the village don’t go to do the labour, then the soldiers come to
the village themselves and take people to do it, even including small boys,
girls and women.
The soldiers don’t came
to our village very often, as long as we go for slave labour, but when they
want even more slave labour they come. This happens once or twice a month,
depending on the situation. Whenever they come we all have to run from them to
escape, because if they get you have to be a porter and carry a heavy load. As
for taking women, sure, they don’t care. When they had their operation out
here, they took everyone, even pregnant women. There were so many young girls
taken we couldn’t count them all, and they came from many different places. At
least they don’t beat the girls quite as the men – the men get worse beatings.
SLORC soldiers always kept telling us
that things would get better, but it’s still terrible. We still have to run all
the time when they come to catch us as porters.
Interview: 60 HRV: Execution, Forced
Labour, Livelihood, Torture
Name: Naw
Say Wah
Sex: Female
Age: over 50
Ethnicity: Karen
Religion: Buddhist
Family: Married with 1 child
Address:
Before I came–Oh! They were taking so
many porters. Even me, I had to go as a porter. So many villagers were porters,
men and women. I was taken several months ago, for 10 or 20 days. They didn’t
beat the women, but they beat the men, and they didn’t give any of us enough to
eat. The also arrested two villagers in Tee Pa Doh Hta and accused them of being Kaw
Thoo Lei. Then they made them put on Karen uniforms and killed them. I don’t
know their names. They also beat a village man named Pa Kah, he ran away and came
here.
The soldiers also abuse people who
have done anything at all against them – like if a porter runs then they shoot
him or her dead. They beat anyone whom they suspect. If any villager fails to
report for slave labour then the soldiers fine them,
sometimes 8 kg of beef, 5 chickens, or whatever they want. It’s indescribable,
the way they take our things as if it were their own. Sometimes if the Karen
soldiers shoot at them anywhere then they come and shoot all our cattle and
buffaloes and eat them. They say, “Your Karen soldiers shot at us, so we have
to eat your cattle for compensation,” and we can do nothing. And if any porters
escape from them, they come to the village head and demand chicken, pork or
beef as compensation.