Monday, January 31 2:14 PM SGT
Myanmar Children's Army Under Siege
By GRANT PECK Associated Press Writer
EDITOR'S NOTE - In December, The Associated Press visited the jungle camp of
God's Army at Ka Mar Pa Law, Myanmar. The AP team was the last of the very few
foreign journalists ever to see the twin 12-year-old boys who lead this strange
rebel group.
-
BANGKOK, Thailand (AP) - To outsiders, they look like nothing so much as
urchins with guns.
Yet their followers among Myanmar's ethnic Karen minority believe 12-year-old
twins Johnny and Luther Htoo, commanders of the rebel group God's Army, have
mystical powers and can save their downtrodden people.
At an age when their peers are going to school or helping out with farming
chores, the twins have been leading a children's crusade against the
battle-hardened troops of Myanmar's military dictatorship.
The rebellion is now facing a severe test, after a bid to secure retreat into
Thailand from attacks by the Myanmar army led 10 gunmen from the group and its
student allies to seize a Thai hospital and take hundreds of hostages.
Thai commandos stormed the hospital and killed all the gunmen last Tuesday.
Two days later, Myanmar soldiers overran the God's Army jungle camp at Ka Mar Pa
Law, although the rebels are reported to be fighting on near the Thai border.
In December, two journalists from The Associated Press visited Ka Mar Pa Law,
a ramshackle village reached by an 11-hour trek over hill after hill from the
nearest Thai town. A minefield marked the perimeter.
The rainy season, which was keeping Myanmar troops from attacking, hadn't
ended yet, and it was cold and damp. The visitors were shown to a commander's
house that would be their sleeping quarters. A meal of frog and rice was served.
Soon Lin Dam, a sort of junior partner to the twins, made his way to the
house, carried on the back of one of his coterie of bodyguards, most of them
youngsters like him with runny noses and rolled up military pants.
Lin Dam means black tongue, and indeed his tongue - and lips and hands - were
badly discolored.
To a Westerner, it might suggest disease. For the Karens, it is like a holy
mystery.
None of the boys was very forthcoming with their stories, and Lin Dam's tale
was especially impenetrable. At one point a translator gave up, claiming he was
babbling in baby talk.
Lin Dam, who looked to be 9 or 10, claimed to be more than 100. He said he
had come to the twins' stronghold from a refugee camp in Thailand. While he
didn't have the same clout as Luther and Johnny, he was similarly revered for
having special powers.
People said he can't walk more than 10 yards without getting tired. A visitor
couldn't help but wonder if the problem might be linked to his chain-smoking,
which gave him a serious cough.
Yet Lin Dam came across as a pleasant kid, unlike Luther, who also paid a
visit.
With eyebrows and hair in front shaved, Luther presented an odd appearance,
although nothing that might not be seen in a California mall. He never wore a
shirt, instead wrapping himself in a blanket to ward off the damp.
There was something alarming about his eyes, deep-set and slightly off-focus,
like someone living on the street too long, a distant stare reminiscent of
traumatized soldiers.
What was unpleasant about Luther, however, was the undercurrent of aggression
in his dealings with his visitors, a willingness to take advantage of his
position. He wanted to play with a video camera, and he knew his armed followers
were too intimidating for him to be refused.
It wasn't surprising to learn he was in charge of the military side of the
group.
One of the few times he opened up was to boast of his marksmanship: ``This is
the way I became a leader. I'm very good in this.'' He proved it by shooting a
papaya out of a tree with an M-16 almost as tall as he was.
Johnny's appearance was a sharp contrast. His facial features were soft,
almost girlish, an impression heightened by his long flowing black hair.
Unlike Luther, he enjoyed horseplay with the other child soldiers, though it
was just as likely to involve tossing around a clip of bullets as bouncing a
volleyball off his delicate fists.
But behind the ready smile was a look of perpetual worry, or wariness, given
away by the slightest furrow of his brow.
Neither brother, however, voiced anything but confidence about their mission
to fight.
``I have never cried. Why would a man have to cry?'' Luther said.
With an angelic smile, Johnny claimed to have killed ``countless'' government
soldiers in his three-year fighting career.
Their army, about 200 strong at the time, included adults as well as children
as young as 8 - a commentary on the plight of the Karens, who have been fighting
unsuccessfully for autonomy for more than 50 years.
All obeyed the twins without question or hesitation.
``Those who do not listen to the leaders will not be protected when they go
out into the front lines,'' remarked Su Bia, a veteran of the mainstream Karen
resistance force, the Karen National Union.
He decided to join the twins after losing six of his siblings during a big
government offensive against the Karen National Union in 1997.
It was during that offensive that the legend of the twins was born. Karen
fighters had abandoned their village. The twins rallied some men in a successful
counterattack against Myanmar troops and were deemed to have magical powers.
Victory after victory followed, their followers say.
``There was no other hope left for me,'' said Su Bia, in his late 40s. ``It
was almost like all the Karens had given up, but then God sent these two leaders
to rescue all the Karens.''
People in Myanmar are among the most superstitious in Southeast Asia, and
much of the appeal of the twins is rooted in the belief they have mystical
powers.
Fused with that are fundamentalist Christian beliefs held by many Karens, an
oppressed minority in a Buddhist country awaiting a savior. Ka Mar Pa Law had a
small church, a bamboo structure with a white cross that held daily services.
``We believe God has given them a special gift. God has sent his messengers
to come and help us in our rebellion,'' said the twins' father, Pu Kaw. Johnny
lived with his father and mother, but Luther had his own house.
Min, who has only one name, recently joined the movement. The other
guerrillas told him that when 50 of them went to attack government troops, the
defenders would instead see 500 attackers.
``People said guns can't hurt them as well,'' said Min, 28. ``No one can aim
their guns right when trying to shoot them.''
Other guerrillas told him they had stepped on land mines without injuries
because the twins were with them.
Though the twins' movement is unusual, it has historical precedents. In
Southeast Asia early this century, Vietnam, Cambodia and Thailand all
experienced serious uprisings led by mystic figures.
The twins' reputation as holy warriors was enhanced by the tight discipline
they imposed. They didn't allow fighting, swearing or consumption of drugs and
alcohol. They also forbid the eating of pork or eggs, which they claimed brings
bad luck.
God's Army might have lingered in obscurity had it not been for the takeover
of the Myanmar embassy in Thailand last October by a different group of
militants, radical exiled Myanmar students.
The so-called Vigorous Burmese Student Warriors demanded democracy in Myanmar
and held dozens of people hostage, freeing them unharmed in exchange for safe
passage to the border.
They were taken in by the twins, who were suddenly harboring the most-wanted
men on both sides of the border.
``When I first heard about the twins, I doubted that it was true,'' said the
student leader, known only as Johnny. ``But when I met them, I realized that
they are really special. They definitely have something.''
National Post -Monday, January 31, 2000
12-year-old guerrillas outwit Burmese
army
Twins in hiding: Television
networks join the hunt for God's Army leaders
Patrick Graham
National Post
Apichart Weerawong, the Associated
Press Ethnic Karen twins Johnny, centre right,
and Luther Htoo, centre left, leaders of the fringe rebel group God's
Army, show their tongues as they and their young fighters watch television
at the jungle camp of Ka Mar Pa Law in Burma, opposite Thailand's
Ratchaburi province, last Dec. 6. They are now believed to be hiding in
the mountains.
|
Their followers say
they are invincible and so far it seems to be true.
With their stronghold captured and the remains of their small army driven
into the jungle, sources fighting along the Thai-Burma border say that the pair
of 12-year-old guerrilla leaders at the centre of a failed hostage-taking last
week are alive and doing what they do best--playing hide- and-seek with the
Burmese army.
Their fame has not only brought Johnny and Luther Htoo the attentions of the
Burmese, who will certainly kill them if they can. Now network television news
shows, including CBS's 60 Minutes and ABC's 20/20 have joined the hunt.
But in the deep forests and rugged terrain of southern Burma, where logging
is still done by elephant and there are no roads, it's doubtful if any group
will get the boys.
Like Butch Cassidy and his Hole in the Wall Gang, the twins have reportedly
split up and are now making for a mountain refuge.The chain-smoking twins became
icons of one of the world's longest-running wars when their soldiers made a
desperate attempt to end the bombing of their stronghold by taking over a
hospital in neighbouring Thailand and demanding medical attention for their
wounded.
But the action failed and ended with the death of all 10 hostage-takers,
reportedly killed by Thai commandos after surrendering--not the first time
security services in that country have resorted to summary executions.
The naive plan was characteristic of God's Army, as much a religious sect as
a group of fighters, which clustered around the young boys during the last three
years of fierce fighting in southern Burma.
Even the main insurgency group, the Karen National Union (KNU), which
continues to fight a 50-year-long war in the area, views them with a mixture of
concern and curiosity.
"It was kind of weird when we first heard about it -- it was something new
for us," a highly placed source within the KNU told the National Post. "God's
Army are quite a simple group of people, but they were desperate and had no way
out."
Combining fundamentalist Christianity with animist beliefs, the twins are
said to command complete loyalty from their 100 followers, forbidding them to
swear and drink. A third boy with a black tongue, a traditional sign of divinity
in that area, is said to have joined them.
"We were worried about them when we first heard that there were a bunch of
kids with guns and no political objectives," the KNU source said. "But they are
inspired fighters. They can believe what they want as long as they fight the
Burmese."
Johnny and Luther gained a reputation for invincibility after they led an
attack on Burmese soldiers who had burned their village, subsequently attracting
numerous followers.
While the KNU fights a relatively modern war using satellite communications
and sophisticated weapons, God's Army is a throwback to an earlier time when
Burmese rebels depended on amulets and superstition to ward off enemy bullets.
Even the name Johnny Htoo is said to come from a legendary Karen fighter from
earlier in the century.
During the last three years, the boys led numerous successful attacks against
the Burmese, for which people who have met them say they have paid a high price.
Once energetic nine-year-olds who would playfully hold guns for the cameras,
Johnny and Luther now stare with a vacant look that's suggestive of severe
post-traumatic stress.
God's Army is a small faction made up of Karen, the largest of at least 12
ethnicities who have fought the military government on and off since the Second
World War, and who have been slowly, inexorably losing against the brutal and
better-equipped Burmese, who arm themselves in part by selling heroin on a large
scale.
"The Burmese are systematically trying to control the area using mass
relocations and mass killings," said Kevin Heppner, a Canadian human rights
worker who runs the Karen Human Rights Group on the Thai Burma border.
The beginning of the end for God's Army came last October when a group of
activists fighting for democracy against the military junta in Burma took over
the Burmese embassy in Thailand's capital, Bangkok, eventually taking refuge
along the border with God's Army.
The students are thought to have orchestrated the attack on the hospital,
which may in the end prove a disastrous public relations problem for the KNU;
Karen refugees and anti-Burmese activists have been tolerated in Thailand so
long as they do not cause too many problems.
According to Mr. Heppner, labelling the Karen as terrorists will provide an
opportunity for the Burmese to justify their war against them. After the
hostage-taking at the embassy, the Burmese stepped up their attacks on God's
Army with the help of the Thai army's 9th division, a notoriously brutal force
with close connections to the Burmese. It was heavy shelling by the Thai's 9th
Division that is said to have driven God's Army to its desperate attempt to take
over the hospital last week.
But despite the gains by the Burmese army, the Karen have not yet been
defeated.
"Without a political solution involving some form of democratic
participation, it is highly unlikely we have seen the end of military activity
against the Burmese regime," said Professor Elliot Tepper, who teaches Asian
studies at Carleton University.
"They cannot indefinitely hold together this very diverse country by brute
force." Nor are the twins likely to be caught soon.
"They know the place well and it doesn't surprise me that they are still
alive," the KNU source said by cellphone from the border area. "The forest is
very thick and you can hide for a very long time."
The twins may outwit the Burmese but one question remains: How long can they
avoid the U.S. networks?
Bangkok Post Jan 31,
2000.
KAREN NATIONAL
UNION
New president calls for all Karen
units to come togetherSaw Ba Thin wants politics before
arms
Supamart
Kasem
Saw Ba Thin, the new president
of the Karen National Union, has called for various Karen factions to reunite
for the solidarity of the Karen people.
In an interview with the Bangkok Post at a border area opposite Tak province,
73-year-old Saw Ba Thin, while calling for unity, stressed his
"politics-before-military" policy which emphasises negotiations with Rangoon for
a truce.
"Many groups have broken away from the KNU. Some have defected to Rangoon
while others remained independent. We regard them as having committed a mistake
and are ready to give them a pardon when they return," he said.
Saw Ba Thin joined the KNU in 1949 as a private soldier and was promoted to
higher positions including prime minister and general secretary before being
elected top KNU leader in the 12th KNU Congress held last week.
His first job as KNU president was making an announcement to pardon the
breakaway elements and assign the commanders of all seven divisions to do
everything possible to persuade them to return to the fold.
"Without unity, our struggle will lack efficiency and it will be difficult to
achieve victory.
"We will be like people in a colonised country who are "divided and ruled." A
worse scenario is that Rangoon will "divide and kill" until all groups are
eliminated one after another," he said.
The breakaway Karen groups include the Democratic Karen Buddhist Army led by
Phra Uthasana which has defected to Rangoon and Karen Solidarity Organisation
under Maj Robert Zan (son of former KNU president Mahn Ba Zan) and the God's
Army, led by 12-year-old twins which are still fighting the Burmese regime.
Saw Ba Thin said it is the Karen's culture to forgive not only misled Karens
but also enemies.
The KNU used to release a large number of Burmese soldiers who defected or
were arrested after clashes.
He said he will adhere to negotiations and resort to politics before military
action.
"We will not attack Burmese units which are located in our occupied areas.
But if we are attacked, we will defend ourselves."
"The KNU and Burmese regime have fought each other for longer than 50 years.
We have lost lives and resources despite the fact that both sides want peace.
"I think it's time for both sides to stop the loss of flesh and blood and use
our resources for the well-being of our people," he said.
The KNU and Rangoon have held many rounds of talks to end fighting but little
progress has been made because there are some conditions which are not
acceptable, he said.
Burma wants the KNU to lay down arms.
The KNU wants a ceasefire without being disarmed and a demilitarised zone.
The Karens want an autonomous area and representatives in the central
government-proposals that are not acceptable to Burma.
Saw Ba Thin called for the Thai government to have mercy for Karen people who
have fled fighting between the God's Army and Burmese government forces. They
are in need of food and treatment for the sick and the wounded, he said.
He said Thailand's decisive action that saw all 10 God's Army rebels killed
was within the scope of the Thai law and will not affect relations between Thai
and Karen people.
The KNU and Burmese government sat on a negotiation table in 1949, 1960, 1963
and 1997. Three rounds of talks were held in 1997 when Gen Bo Mya was
president.
In the 12th KNU Congress held opposite Tak last week, it was concluded that
the 50-year struggle failed because of disunity.
KNU general secretary Pado Mahn Sha Lar Hpan said the Rangoon regime has
chosen to negotiate with many different groups and offered different interests.
The government's tactic is to "divide and rule," he said.
Pado Mahn Sha admitted there are "Young Turks" in the KNU and said they are
given importance by being put in various executive committees.
Although Gen Bo Mya has stepped down, he is still the defence minister,
chairman of the Democratic Alliance of Burma and president of the National
Council of the Union of Burma.
Bangkok post - Jan 31,
2000
Army plans to upgrade
network
Surayud orders new command
centre
Wassana
Nanuam
Stung by criticism the performance of the
intelligence services has been deplorable, the army plans to upgrade and expand
its network, an army source said.
The illegal entry of Cambodian opposition activist Sok Yoeun and the seizure
of Ratchaburi regional hospital by God's Army rebels from Burma has embarrassed
intelligence agencies.
This prompted army chief Surayud Chulanont to order a plan be drawn up to
restructure the army intelligence network.
The proposal involves remodelling the army's Directorate of Intelligence as
the Army Intelligence Command, headed by a lieutenant-general instead of a
major-general.
The new intelligence command will control the operations of all intelligence
units such as Army Operation Centres 309, 311 and 315 which cover Laos, Burma
and Cambodia, as well as border forces which also perform intelligence
operations in all army regions.
The new command, which will directly be under the army chief, will
co-ordinate closely with the Supreme Command's Armed Forces Security Centre,
Special Branch Police, National Intelligence Agency and foreign intelligence
agencies.
Information reports gathered by army units and those provided by other
intelligence units will be collated and analysed. Information from the Internet
and various websites as well as reports from foreign news agencies will also be
gathered. There will be language training for intelligence personnel.
Officers assigned to the Army Intelligence Command will be selected from
those experienced in intelligence operations. Information obtained by them must
be more accurate and in-depth than that received by the mass media.
The source said the army intelligence command will share a status equal to
the Supreme Command's Armed Forces Security Centre, and will be strictly
impartial.
"It is most likely Prime Minister Chuan Leekpai will agree to the plan
following Gen Surayud's successful performance in ending the Ratchaburi hospital
crisis," the source said.
Mr Chuan has also told state intelligence units to seek a bigger budget so as
to improve efficiency.
Meanwhile in Mae Hong Son, a 200-strong combined military, police and
volunteer force yesterday scoured three Karenni refugee camps but found nothing
illegal.
The search was conducted at Pang Khwai, Pang Tractor and Nai Soi camps
following last week's recovery of 302 sticks of TNT explosive buried inside Pang
Tractor camp in Muang district.
Muang district chief Surapol Panas-ampol said the action was a precaution
against possible hoarding of weapons and illegal items inside the camps.
No illegal items were found, but two refugees were taken away for
interrogation.
The Nation - Jan 31, 2000.
Headlines
Burmese rebels elude Thai forces
SUAN PHUNG -- More than 100 Thai soldiers and border police here yesterday
tried to track down about 30 armed Burmese dissidents believed to be part of the
same group that was responsible for the seizure of the Ratchaburi provincial
hospital last week, but could not find them.
Acting on an intelligence report that the 30 armed men were taking refuge in
Papok Moo 3 village in the Suan Phung district, police and soldiers surrounded
the community and combed the area but came up with nothing, a military officer
said.
The 30 armed men had been cut off from their base by the bolstered presence
of Thai troops and border police who, amid the hostage crisis last week, were
dispatched to various border points to prevent further intrusions.
Meanwhile, skirmishes between nationalist forces and rebel armies, including
the Karen National Union, the ethnic Karen God's Army and the Vigorous Burmese
Student Warriors, broke out again yesterday but no heavy loses were reported.
An official from the Karen National Union, whose position is south of
Kamarplaw, the main base camp for the God's Army, told The Nation that Rangoon
was sending in fresh reinforcements and all-out fighting could resume in the
next few days.
For the past three weeks, three battalions of Burmese government troops have
been launching a concentrated offensive against a number of rebel positions in
southern Karen State.
Thailand's First Army Region also lent a helping hand with three straight
days of shelling from positions in Suan Phung district, firing 120-mm mortars
over the border and driving Karen villagers from their homes.
About 1,500 Burmese refugees, mostly ethnic Karens, crossed over the border
to flee heavy shelling. About 1,000 are housed in a camp in Huay Khok Moo, while
the rest are believed to have been placed in various pockets along the border.
Authorities so far have not yet allowed reporters to visit the camp and have
given no explanation as to why such permission was not forthcoming.
At Khao Chong Khachom pass, a platoon of Thai soldiers engaged in a gunfight
with an unidentified armed group, resulting in one casualty.
Ten heavily armed Burmese dissidents had taken over a hospital in Ratchaburi
on Monday, holding hundreds of patients and medical staff at gunpoint in a
futile attempt to force the Thai army to cease the shelling of their remaining
territory. They claimed that as many as 200 innocent people have already died
from the Thai army's attack.
All of the ten hostage takers, led by Peda, also known as Preeda, were killed
by Thai commandos -- some reportedly executed after their surrender.
Peda was one of the five members of the self-styled Vigorous Burmese Student
Warriors who stormed the Burmese Embassy in Bangkok last October.
National Security Agency chief Phummarat Thaksadipong told reporters on
Friday that so far eight out of the ten gunmen have been identified. He said six
of them were Burmese dissidents -- not members of the God's Army, as claimed by
the First Army Region commander Lt Gen Thaweep Suwanasingha.
BY PONGSAK BAI-NGERN
The Nation
Headlines
KNU struggles to overcome
divisions
On Jan 31, 1949, the Karen National Union rose to rebel against Burma's
independent government. Yindee Lertcharoenchok looks at the development of
Burma's oldest ethnic guerrilla movement, which is still struggling for a
separate Karen homeland and self-determination.
Fifty-one years ago today, a revolution erupted in Burma. Ethnic Karens took
up arms to fight for an independent home state and the formidable group laid
siege to the Burmese capital of Rangoon for more then 100 days. Since then it
has gradually weakened, especially over the past decade. Last week, the Karen
National Union (KNU) pledged to reunite itself and came up with plans to revive
the beleaguered guerrilla movement.
Its congress from Jan 10-26 could not have been held at a worse time. Since
the early 1990s, the Karen rebel forces have faced a series of serious military
losses, external challenges and internal conflicts, which led, unfortunately, to
internal splits and defections.
In December 1988, Thailand, which used to be very sympathetic to the Karen
and other Burmese ethnic rebels in return for their service as a ''buffer''
against the belligerent Burmese, began to shift its stance to support the
Burmese junta in Rangoon. Failing to grab the winds of change, the KNU began to
lose, one after another, their pockets of military strongholds and civilian
territory along the Thai-Burmese border.
In January 1995, its Manerplaw headquarters, which is opposite Thailand's
northern Tak province was over ran and in early 1997 the KNU faced another major
setback when its 4th Brigade HQ in Minthamee, opposite the western Thai province
of Kanchanaburi fell to Burmese government forces.
During those difficult years, the KNU suffered further isolation when a dozen
of its armed ethnic allies abandoned their united coalition to negotiate and
strike a separate cease-fire deal with the Burmese military regime. The KNU's
ceasefire talks with Rangoon, which began in 1995, broke down in early 1997 when
the junta demanded that it put down arms and surrender.
The KNU's successive military routing badly demoralised the entire movement
as well as Karen villagers, who suddenly saw their lives come under the Burmese
Army's threat. At the same time, a number of disgruntled KNU soldiers and cadres
decided to defect and formed new (Karen) bands to fight the Burmese.
Unfortunately, one splinter group, the Democratic Karen Buddhist Army (DKBA),
which cited the Christian-dominated KNU leadership's religious discrimination
against the majority Buddhist members for their defection in late 1994, had
opted to collaborate with the Burmese junta.
With DKBA support, the Burmese Army easily captured Manerplaw. And with
Thailand's backing, the Burmese troops took over KNU 4th Brigade's Minthamee
camp, drove thousands of Karen to seek refuge in Thailand and displaced
thousands more within the Burma border region.
The Burmese brutality and the KNU failure to protect its people drove a small
group of disgruntled Karen soldiers and villagers to band themselves into the
God's Army, a messianic group of some 150 to 200 armed volunteers and militants
who make hit-and-run attacks on Burmese Army outposts and patrol units.
At the meeting earlier this month, the KNU's 115 congress members were
shocked when told that a group of 10 armed gunmen, believed to be those of the
God's Army, had raided the Ratchaburi Provincial Hospital and seized some 700
medical personnel and patients hostage.
Although the identities of all the 10 young militants, who were eventually
killed under suspicious circumstances, have yet to be confirmed, their action
and demands, purportedly made on the behest of Karen civilians living in the God
Army's neighbourhood, provoked public sentiments to go strongly against the
''ungrateful Karen''.
The public, who do not generally understand the complexity of the
Burmese-Karen political conflicts and the factionalism of the ethnic Karen
insurgency, began to call for tough action against Karen refugees and armed
groups on the border.
''It is a danger for the KNU because it has become more and more
marginalised. For its survival, the KNU will have to think of all the Karen
people and all of Burma. It should be part of the solution and not part of the
problem,'' noted Martin Smith, a British author on Burma affairs.
In an interview yesterday, Padoh Ba Thin, who was elected the new KNU
chairman at its congress last Wednesday, acknowledged that the KNU have suffered
serious setbacks in recent years.
''We are determined to carry on the fight for self-determination and a
genuine federal system, in which all ethnic groups can enjoy equal rights.
''We just can't accept the military system,'' he said. He also accepted that
the Karen movement has been placed in a bad light following the 24-hour hospital
siege.
The 73-year-old Karen leader said a number of crucial decisions were made at
the meeting including the creation of a special committee to look into ways of
reuniting the Karen population and armed groups, primarily the DKBA, ''to work
together under a collective leadership''.
''We, the Karen, have a saying that 'divided we fall, united we stand'. With
the support from the entire Karen race, we can raise our strength and stand up
against the Burmese,'' he said.
Ba Thin said the God's Army was ''a special case'' and that the KNU will, for
the time being, concentrate on reuniting with the DKBA.
During the congress, KNU also resolved to be more active in the political and
foreign affairs. Ba Thin said the KNU will, with internal and international
support, raise awareness of the Burmese junta's ''genocidal war against Karen
people''.
The KNU, he said, is open for peaceful political solutions to the armed
conflicts in Burma, ''but without a response from the Burmese regime, what can
we do''.
As a first sign of change, a number of younger political and military
strategists have been elected to the 11-member KNU executive committee. Said one
KNU leader: ''Half of the KNU leaders are a new generation -- a new blood which
would help inject new life into the movement.''
Now, half a century after its birth, the KNU has arrived at a very critical
crossroad on how to push forward its movement and political objectives. As
Martin Smith put it: ''Burma is not standing still. The Karen revolution began
50 years ago and it became increasingly outpaced by events around it in the last
10 years. It is a challenge for the KNU to look to the 21st century and not at
the problems and conflicts which began in 1949.''
The Nation
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