"Critiques of (neo)liberalism broadly aim to reveal the insidious ways that dispossession is depoliticized and justified qua economies and arts of government. Yet the recent scramble among scholars and journalists to understand the role of state power and (neo)liberal ideology in shaping Rohingya displacement has revealed few surprising insights about the mechanisms underpinning violence in Myanmar, nor has it revealed any new possibilities for undermining the structures and discourses that frame this violence as inevitable. Of course, this is not to say that (neo)liberal ideology does not harm minorities and the poor. It most certainly does. Drawing on James Ferguson, I argue that a myopic focus on (neo)liberal ideology belies its polyvalence and overlooks its uses for radical and subversive ends. Here neoliberalism is understood as the particularly insidious refusal to see liberalism as a political rather than economic project (Brown, 2010). This piece engages with current debates over analyses of Rohingya displacement and the controversial positioning of well-known Burma studies scholar, Dr. Jacques Leider. The aim is to identify a productive politics of scholarly engagement with Rohingyas and violence in Myanmar. I argue that radical feminisms and feminist methods decenter (neo)liberalism as an organizing principle of intellectual life, enable the (co)production of knowledge that resists co-optation, and subvert narratives that render vulnerable people less than human..."